This extract from Galileo's Two New Sciences is from pages 61 to 69. The "ancient view" referred to in the first line is the idea that two things cannot occupy the same space, so if something is moving, it must have a vacuum just in front of it, the place it is moving into.
SIMP. So far as I remember, Aristotle inveighs against the ancient view that a vacuum is a necessary prerequisite for motion and that the latter could not occur without the former. In opposition to this view Aristotle shows that it is precisely the phenomenon of motion, as we shall see, which renders untenable the idea of a vacuum. His method is to divide the argument into two parts. He first supposes bodies of different weights to move in the same medium; then supposes, one and the same body to move in different media. In the first case, he supposes bodies of different weight to move in one and the same medium with different speeds which stand to one another in the same ratio as the weights; so that, for example, a body which is ten times as heavy as another will move ten times as rapidly as the other. In the second case he assumes that the speeds of one and the same body moving in different media are in inverse ratio to the densities of these media; thus, for instance, if the density of water were ten times that of air, the speed in air would be ten times greater than in water. From this second supposition, he shows that, since the tenuity of a vacuum differs infinitely from that of any medium filled with matter however rare, any body which moves in a plenum through a certain space in a certain time ought to move through a vacuum instantaneously; but instantaneous motion is an impossibility; it is therefore impossible that a vacuum should be produced by motion.
SALV. The argument is, as you see, ad hominem, that is, it is directed against those who thought the vacuum a prerequisite for motion. Now if I admit the argument to be conclusive and concede also that motion cannot take place in a vacuum, the assumption of a vacuum considered absolutely and not with reference to motion, is not thereby invalidated. But to tell you what the ancients might possibly have replied and in order to better understand just how conclusive Aristotle's demonstration is, we may, in my opinion, deny both of his assumptions. And as to the first, I greatly doubt that Aristotle ever tested by experiment whether it be true that two stones, one weighing ten times as much as the other, if allowed to fall, at the same instant, from a height of, say, 100 cubits, would so differ in speed that when the heavier had reached the ground, the other would not have fallen more than 10 cubits.
SIMP. His language would seem to indicate that he had tried the experiment, because he says: We see the heavier; now the word see shows that he had made the experiment.
SAGR. But 1, Simplicio, who have made the test can assure you that a cannon ball weighing one or two hundred pounds, or even more, will not reach the ground by as much as a span ahead of a musket ball weighing only half a pound, provided both are dropped from a height of 2oo cubits.
SALV. But, even without further experiment, it is possible to prove clearly, by means of a short and conclusive argument, that a heavier body does not move more rapidly than a lighter one provided both bodies are of the same material and in short such as those mentioned by Aristotle. But tell me, Simplicio, whether you admit that each falling body acquires a definite speed fixed by nature, a velocity which cannot be increased or diminished except by the use of force [violenza] or resistance.
SIMP. There can be no doubt but that one and the same body moving in a single medium has a fixed velocity which is determined by nature and which cannot be increased except by the addition of momentum [impeto] or diminished except by some resistance which retards it.
SALV. If then we take two bodies whose natural speeds are different, it is clear that on uniting the two, the more rapid one will be partly retarded by the slower, and the slower will be somewhat hastened by the swifter. Do you not agree with me in this opinion?
SIMP. You are unquestionably right.
SALV. But if this is true, and if a large stone moves with a speed of, say, eight while a smaller moves with a speed of four, then when they are united, the system will move with a speed less than eight; but the two stones when tied together make a stone larger than that which before moved with a speed of eight. Hence the heavier body moves with less speed than the lighter; an effect which is contrary to your supposition. Thus you see how, from your assumption that the heavier body moves more rapidly than ' the lighter one, I infer that the heavier body moves more slowly.
SIMP. I am all at sea because it appears to me that the smaller stone when added to the larger increases its weight and by adding weight I do not see how it can fail to increase its speed or, at least, not to diminish it.
SALV. Here again you are in error, Simplicio, because it is not true that the smaller stone adds weight to the larger.
SIMP. This is, indeed, quite beyond my comprehension.
SALV. It will not be beyond you when I have once shown you the mistake under which you are laboring. Note that it is necessary to distinguish between heavy bodies in motion and the same bodies at rest. A large stone placed in a balance not only acquires additional weight by having another stone placed upon it, but even by the addition of a handful of hemp its weight is augmented six to ten ounces according to the quantity of hemp. But if you tie the hemp to the stone and allow them to fall freely from some height, do you believe that the hemp will press down upon the stone and thus accelerate its motion or do you think the motion will be retarded by a partial upward pressure? One always feels the pressure upon his shoulders when he prevents the motion of a load resting upon him; but if one descends just as rapidly as the load would fall how can it gravitate or press upon him? Do you not see that this would be the same as trying to strike a man with a lance when he is running away from you with a speed which is equal to, or even greater, than that with which you are following him? You must therefore conclude that, during free and natural fall, the small stone does not press upon the larger and consequently does not increase its weight as it does when at rest.
SIMP. But what if we should place the larger stone upon the smaller?
SALV. Its weight would be increased if the larger stone moved more rapidly; but we have already concluded that when the small stone moves more slowly it retards to some extent the speed of the larger, so that the combination of the two, which is a heavier body than the larger of the two stones, would move less rapidly, a conclusion which is contrary to your hypothesis. We infer therefore that large and small bodies move with the same speed provided they are of the same specific gravity.
SIMP. Your discussion is really admirable; yet I do not find it easy to believe that a bird-shot falls as swiftly as a cannon ball.
SALV. Why not say a grain of sand as rapidly as a grindstone? But, Simplicio, I trust you will not follow the example of many others who divert the discussion from its main intent and fasten upon some statement of mine which lacks a hairsbreadth of the truth and, under this hair, hide the fault of another which is as big as a ship's cable. Aristotle says that "an iron ball of one hundred pounds falling from a height of one hundred cubits reaches the ground before a one-pound ball has fallen a single cubit." I say that they arrive at the same time. You find, on making the experiment, that the larger outstrips the smaller by two finger-breadths, that is, when the larger has reached the ground, the other is short of it by two finger-breadths; now you would not hide behind these two fingers the ninety-nine cubits of Aristotle, nor would you mention my small error and at the same time pass over in silence his very large one. Aristotle declares that bodies of different weights, in the same medium, travel (in so far as their motion depends upon gravity) with speeds which are proportional to their weights; this he illustrates by use of bodies in which it is possible to perceive the pure and unadulterated effect of gravity, eliminating other considerations, for example, figure as being of small importance, influences which are greatly dependent upon the medium which modifies the single effect of gravity alone. Thus we observe that gold, the densest of all substances, when beaten out into a very thin leaf, goes floating through the air; the same thing happens with stone when ground into a very fine powder. But if you wish to maintain the general proposition you will have to show that the same ratio of speeds is preserved in the case of all heavy bodies, and that a stone of twenty pounds moves ten times as rapidly as one of two; but I claim that this is false and that, if they fall from a height of fifty or a hundred cubits, they will reach the earth at the same moment.
SIMP. Perhaps the result would be different if the fall took place not from a few cubits but from some thousands of cubits.
SALV. If this were what Aristotle meant you would burden him with another error which would amount to a falsehood; because, since there is no such sheer height available on earth, it is clear that Aristotle could not have made the experiment; yet he wishes to give us the impression of his having performed it when he speaks of such an effect as one which we see.
SIMP. In fact, Aristotle does not employ this principle, but uses the other one which is not, I believe, subject to these same difficulties.
SALV. But the one is as false as the other; and I am surprised that you yourself do not see the fallacy and that you do not perceive that if it were true that, in media of different densities and different resistances, such as water and air, one and the same body moved in air more rapidly than in water, in proportion as the density of water is greater than that of air, then it would follow that any body which falls through air ought also to fall through water. But this conclusion is false inasmuch as many bodies which descend in air not only do not descend in water, but actually rise.
SIMP. I do not understand the necessity of your inference; and in addition I will say that Aristotle discusses only those bodies which fall in both media, not those which fall in air but rise in water.
SALV. The arguments which you advance for the Philosopher are such as he himself would have certainly avoided so as not to aggravate his first mistake. But tell me now whether the density [corpulenza] of the water, or whatever it may be that retards the motion, bears a definite ratio to the density of air which is less retardative; and if so fix a value for it at your pleasure.
SIMP. Such a ratio does exist; let us assume it to be ten; then, for a body which falls in both these media, the speed in water will be ten times slower than in air.
SALV. I shall now take one of those bodies which fall in air but not in water, say a wooden ball, and I shall ask you to assign to it any speed you please for its descent through air.
SIMP. Let us suppose it moves with a speed of twenty.
SALV. Very well. Then it is clear that this speed bears to some smaller speed the same ratio as the density of water bears to that of air; and the value of this smaller speed is two. So that really if we follow exactly the assumption of Aristotle we ought to infer that the wooden ball which falls in air, a substance ten times less-resisting than water, with a speed of twenty would fall in water with a speed of two, instead of coming to the surface from the bottom as it does; unless perhaps you wish to reply, which I do not believe you will, that the rising of the wood through the water is the same as its falling with a speed of two. But since the wooden ball does not go to the bottom, I think you will agree with me that we can find a ball of another material, not wood, which does fall in water with a speed of two.
SIMP. Undoubtedly we can; but it must be of a substance considerably heavier than wood.
SALV. That is it exactly. But if this second ball falls in water with a speed of two, what will be its speed of descent in air? If you hold to the rule of Aristotle you must reply that it will move at the rate of twenty; but twenty is the speed which you yourself have already assigned to the wooden ball; hence this and the other heavier ball will each move through air with the same speed. But now how does the Philosopher harmonize this result with his other, namely, that bodies of different weight move through the same medium with different speed---speeds which are proportional to their weights? But without going into the matter more deeply, how have these common and obvious properties escaped your notice? Have you not observed that two bodies which fall in water, one with a speed a hundred times as great as that of the other, will fall in air with speeds so nearly equal that one will not surpass the other by as much as one hundredth part? Thus, for example, an egg made of marble will descend in water one hundred times more rapidly than a hen's egg, while in air falling from a height of twenty cubits the one will fall short of the other by less than four finger-breadths. In short, a heavy body which sinks through ten cubits of water in three hours will traverse ten cubits of air in one or two pulsebeats; and if the heavy body be a ball of lead it will easily traverse the ten cubits of water in less than double the time required for ten cubits of air. And here, I am sure, Simplicio, you find no ground for difference or objection. We conclude, therefore, that the argument does not bear against the existence of a vacuum; but if it did, it would only do away with vacua of considerable size which neither I nor, in my opinion, the ancients ever believed to exist in nature, although they might possibly be produced by force [violenza] as may be gathered from various experiments whose description would here occupy too much time.
SAGR. Seeing that Simplicio is silent, I will take the opportunity of saying something. Since you have clearly demonstrated that bodies of different weights do not move in one and the same medium with velocities proportional to their weights, but that they all move with the same speed, understanding of course that they are of the same substance or at least of the same specific gravity; certainly not of different specific gravities, for I hardly think you would have us believe a ball of cork moves with the same speed as one of lead; and again since you have clearly demonstrated that one and the same body moving through differently resisting media does not acquire speeds which are inversely proportional to the resistances, I am curious to learn what are the ratios actually observed in these cases.
SALV. These are interesting questions and I have thought much concerning them. I will give you the method of approach and the result which I finally reached. Having once established the falsity of the proposition that one and the same body moving through differently resisting media acquires speeds which are inversely proportional to the resistances of these media, and having also disproved the statement that in the same medium bodies of different weight acquire velocities proportional to their weights (understanding that this applies also to bodies which differ merely in specific gravity), I then began to combine these two facts and to consider what would happen if bodies of different weight were placed in media of different resistances; and I found that the differences in speed were greater in those media which were more resistant, that is, less yielding. This difference was such that two bodies which differed scarcely at all in their speed through air would, in water, fall the one with a speed ten times as great as that of the other. Further, there are bodies which will fall rapidly in air, whereas if placed in water not only will not sink but will remain at rest or will even rise to the top: for it is possible to find some kinds of wood, such as knots and roots, which remain at rest in water but fall rapidly in air.
SAGR. I have often tried with the utmost patience to add grains of sand to a ball of wax until it should acquire the same specific gravity as water and would therefore remain at rest, in this medium. But with all my care I was never able to accomplish this. Indeed, I do not know whether there is any solid substance whose specific gravity is, by nature, so nearly equal to that of water that if placed anywhere in water it will remain at rest.
SALV. In this, as in a thousand other operations, men are surpassed by animals. In this problem of yours one may learn much from the fish which are very skillful in maintaining their equilibrium not only in one kind of water, but also in waters which are notably different either by their own nature or by some accidental muddiness or through salinity, each of which produces a marked change. So perfectly indeed can fish keep their equilibrium that they are able to remain motionless in any position. This they accomplish, I believe, by means of an apparatus especially provided by nature, namely, a bladder located in the body and communicating with the mouth by means of a narrow tube through which they are able, at will, to expel a portion of the air contained in the bladder: by rising to the surface they can take in more air; thus they make themselves heavier or lighter than water at will and maintain equilibrium.
SAGR. By means of another device I was able to deceive some friends to whom I had boasted that I could make up a ball of wax that would be in equilibrium in water. In the bottom of a vessel I placed some salt water and upon this some fresh water; then I showed them that the ball stopped in the middle of the water, and that, when pushed to the bottom or lifted to the top, would not remain in either of these places but would return to the middle.
SALV. This experiment is not without usefulness. For when physicians are testing the various qualities of waters, especially their specific gravities, they employ a ball of this kind so adjusted that, in certain water, it will neither rise nor fall. Then in testing another water, differing ever so slightly in specific gravity [peso], the ball will sink if this water be lighter and rise if it be heavier.